There can be no deep disappointment where there is not deep love. 
– Martin Luther King, Jr. –
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Job, His Friends and Disappointment by Nicole Conner
You can follow Nicole on her Blog Reflections of a Mugwump 
The book of Job has always fascinated me. One of the oldest books in the Old Testament and most celebrated pieces of biblical literature, it is dominated by two main characters: Yahweh and a wealthy man called Job, who faced utter devastation. The book is loosely divided into five parts: the prologue, the symposium, the speeches of Elihu, the nature poems, and the epilogue. It is a book that raises questions about suffering and directly challenges the idea of karma – that people are rewarded or punished according to their merits.
It is a book of poetic and philosophical depth and beauty. It is a book of suffering and grief. It is also a book that provides an example of how to be a really annoying friend. After Job loses everything, his friends come to ‘comfort’ him. They do well at first because they shut up. However, when Job begins to speak they never really hear him or seek to understand. They simply pontificate their opinions on his suffering and try to fit him into their little boxes of comfortable reasoning. Nothing much has changed … humans just don’t evolve that quickly 😃
Eliphaz is convinced that Job has done something sinister to deserve this pain. Bildad suggests that maybe his deceased children were guilty of evil. Zophar really has no idea but is convinced that God has a plan and is on the throne (sound familiar?). Elihu, the zealous youngster, thinks that maybe Job is just a tad arrogant and that his pain is God’s way of humbling him and he will be a better person because of it. In summary, this is a group of Shit Friends or ‘worthless physicians’ as Job refers to them. People who practice triumphant monologue, provide unhelpful answers (accusations) or cliches, and are in on the ride because they cannot cope with the existential angst of not knowing why bad stuff happens to good people. Yes, we have all been in the presence of Job’s friends. We all have been Job’s friends.
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Disappointment is the cousin of grief. Disappointment is tied to our expectations. Our expectation of people, of events, of God, that is if we happen to be someone who holds a faith. When they do not ‘behave’ the way we expect, we become disappointed. Job was disappointed because he had spent his life in faithful devotion to God, expecting God to protect him, and yet disaster and suffering entered his life. He was disappointed in his friends because in the time of his greatest need they were … well they were just shit friends.
There are many lessons we can draw from Job. One would be that the questions we often ask about theodicy seem to have no satisfying answers. Another is that suffering is part of the human existence and disappointment is part of life. We can also learn how not to be a friend!
We will all face disappointment in our life time. If we happen to be one of the people to walk alongside another as they face disappointment, here are a few suggestions:
  1. Let’s stop pretending that we know exactly what they are feeling. We don’t. We  may be able to empathise to a certain degree, but we have not lived their life, walked a single step in their shoes, and we have no idea how exactly they are processing the disappointment that they are facing.
  2. Let’s learn to shut up and listen. If we are genuine about being an ‘alongsider’, then let’s be a sounding board. Don’t let’s use our friend’s pain as a soapbox to practice our philosophical or religious ideals. It’s like rubbing salt on a wound. The greatest gift we can give at that moment is to listen deeply.
  3. We are not the Messiah – and that really is good news. There is an innate urge in each of us to ‘fix’ things and people. The reality of life is that there are some things we can ‘fix’ and many things that we can’t. Mindfulness, kindness, practical expressions of love are most helpful to those facing disappointment. Job’s friends failed at these. Like Christopher Pyne, they were ‘fixers’ – and both Job and Yahweh grew weary of them.
  4. Walking alongside needs us to deal with our ego. People facing disappointment will be angry, grieving, sullen, and maybe rude. If we are in a support role and have not done some serious shadow-work we will find ourselves ‘hurt and offended’. Then the person who is facing crisis now has to deal with our wounded egos … Nicht Gut.
  5. Let’s practice our theology at these times, not preach it. Love in action is the best sermon we will ever preach. The day may come when we will be facing disappointment and will discover how annoying it is when someone, oblivious to our heartache, gets all “God-is-on-the-throne-and-has-a-wonderful-plan-for-your-life” on us. In moments of deep disappointment we won’t really give a crap about anyone’s ideas about God, rather make “me a cup of coffee and feed me chocolate”.
Job faced bitter disappointment. We will also have to handle our fair share in our short life. And when we are comforting those who are disappointed let’s not add to their burden by being shit friends like those of Job.  Bake that cake, cook that meal, mind those children, and let’s learn to listen …

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